AJAPA JAAP

 

AJAPA JAAP (continuos repetition of Naam/ Waheguru) is the spiritual condition of a person when the Simran (repitition of Waheguru) goes on an auto pilot mode in your Surat (mind) and in your Hirdey (heart) as explained below. It means that Simran becomes a round the clock thing inside you, Simran doesn’t stop at any moment, it carries on and such a condition comes with Gurkirpa (God/ the guru’s blessing) and after a lot of Bhagti Kamai(meditation) or can also be attained with the Kirpa (blessings) of a Puran Braham Gyani(ascended master). The experiences of bliss follow a path such as this:

1. Jaap (repetition) with Tounge – Rasna – this happens in Dharam Khand

2. Jaap with the breathing – with Swaas – this happens in Gyan Khand and Saram Khand

3. Then Naam (waheguru) goes into your mind – Surat, in your thinking, then it becomes
Simran from Jaap – this is a very good stage – this happens in Saram Khand and
Karam Khand.

4. The next stage is when Simran goes into Hirdey – this one is even much higher stage
when Naam goes into Hirdey – this is where it goes on an automatic mode, this is
where the real bhagti(meditation) starts.

5. The next stage is when Simran travels to the Nabhi, when Nabhi
Kamal(lotus)blossoms – Karam Khand

6. The next Stage is when Simran goes into Kundlini – Mooladhaar Chakkar and spine –
Karam Khand

7. The next stage is when Simran travels through the spine to the brain, and back to Surat where it completes the cycle.

This is what the real Mala (rosary) of Naam (meditation) is. When this happens then the Gyan Netter and Dassam Duaar (10th Gate) open s and you form a permanent connection with Akal Purakh (God), you start to receive divine knowledge – “Braham Gyan”. This happens in Sach Khand. Enjoyment – Anand in Smadhi and Sun Smadhi is beyond description. That is why the enlightened souls go into v ery deep meditation some time for days together. You experience a lot of things during your Smadhi and Sun Smadhi, see a lot of things, meet a lot of Saints, Gurus, see Param Jyot, conversation with the Sants and Akal Purakh , it is beyond description wh at happens and through what you go when you go into deep meditation. This is the stage when all the doors – Bajjar Kapaat are opened and there is a continuous flow of Amrit, body is always full of Amrit.

8. The Simran in Smadhi and Sun Smadhi continues until NIRGUN AND SARGUN
becomes one, at this point Simran goes into rom-rom – every bit of your body does
Naam Simran, your Suksham Dehi becomes as pure as gold, your entire body is filled
with Naam Amrit all the time. You become Braham Leen, and reach Atal Awastha.
These stages are beyond description. Sat Chit Anand Ghar Hamare – Gurmukh Rom
Rom Har Dhyae – Nirgun Sargun Nirankaar Sun Smadhi Aap, Apan Kia Nanka Apan
Hi Fir Jaap and so on. One lives in Pu ran Parkash all the time and listens to Ilahi
Kirtan(heavenly Kirtan/singing)– Anhad Naad Dhunis (heavenly music) all the time. It
is just incredible experience. This is when one becomes Sat Ram Dass and is directed
by the Almighty to serve humanity in h umbleness. And this is what we all wish to
achieve being fortunate enough to move on the Bhagti Marg (spiritual path).

If you do Jaap with Rasna your Rasna will become pavitter – pious, by doing jaap in along breathing – swass your swass will become pious – pavitter, by doing Simran in mind-Surat-Chit- mind will become pious – pavitter (pure), and that is what you need t o do to make your mind pious – pavitter, that is how you will have control on your mind – MAN JEETE JAG JEET (win teh mind and you win the world) – MAN TU JYOT SAROOP HAI and you will be able to rise above Panj Doots – KAAM, KRODH, LOBH, MOH, AHANKAAR AN D ALSO ASA, TRISHNA, MANSHA, NINDYA, CHUGLI, BAKHILI, RAJ, JOBAN, DHAN, MAAL, ROOP, RAS, GANDH, THESE THUGS – MENTAL SICKNESSES, and when Simran goes in to Hirdey – and Simran will go to Hirdey by itself with Gurkirpa (guru’s blessings) only, and so in C hit, Hirdey will become pavitter – pious and a pious Hirdey will become Mahaparupkari and Dana Dina, NIRBHAO, NIRVAIR and so on, it will start to absorb all the vital qualities of Akal Purakh (god) and will become a Puran Sant Hirda, and will achieve JIV AN MUKTI.

Know Your Real Self

Waheguroo Ji

Waheguroo Ji Ka Khalsa Waheguroo Ji Ki Fateh!

First descended from Waheguru (God), a transparent ray, the conscious reality, which combing with nature took the epithet of living being. Round this ray, spread a mini globe- like substance, and the ray became resplendent. This state has been termed as the first separation (isolation) of atma(soul) from god(paratma) and has been called the sheath of bliss. After this, with the coming of thinking, one automatically moves into second circle of Maya (illusion). This is Miracle of Intellect. It was named the intellect of sheath. Descending lower still, there awakened the idea of making some achievement of producing something new. Affections and allurements brought this being under their control and pushed him into countless programmes, which are ever-expanding, so that the chain is never broken. The state of mind has been called the mental sheath. One was caught in the circle of resolution and repudiation. Beyond this stage, the cosmic energy pushed it still further down and called it the circle of power or the vital sheath. This power was born out of the relationships of the illusion. After this, it assumed some form and went on assuming different forms. As Guru Maharaj has ordained-

For several births thou became a worm and a moth.
In several birth thou wert an elephant, a fish and a deer.
In several births thou became a birth and a snake.
In several births thou were t yoked as a horse and a ox. SGGS JI- 176.

This cirlce of different bodies is called “Annmayee Kosh”. Kosh the sheath of food.
In this way, this pure consciousness (drop) went on amassing around it tendencies towards illusions. It forgot its real nature and completely lost thought of the fact as to Who I am, and wherefrom I have come. Not recognizing oneself as the pure (divine) light, one started looking on oneself as just the body, which is made of five elements which is subject to all sorts of ills. The wise called this circle as sheath of food. It forsook it’s real state of supreme happiness and considering oneself as the being of dust, it from the time immortal, has been going through the circle of births and deaths and has been experiencing untold miseries. He has been weeping and crying and lamenting. He does not realize how could he reunited with his original source(God), Who is all truth, all super consciousness and never ending bliss; and return to his original stage. So caught in miseries, he keeps on lamenting.

The seers, the prophets, the saints and sages, philosophers, and those who have known the secrets of the Divine have told man many supernatural ways to the real true path. These prophets having coming out of the source of all purity appeared in the most holy forms. They by their saying gave to man the gospel of vedas and puranas, bible and holy writ all of which assumed their loftiest form in the shape of Siri Guru Granth Sahib.
The fifth emperor of the world Guru Arjan Dev has commanded thus, to free his being from the circle of world of woe-

Sing the praise of the lord, O friendly saints, with alertness and single mindedness. SGGS JI – 295

This is a very simple path, treading on which man, over coming countless obstacles one can merge into his real self, which is all light. To achieve this goal, concentration of mind is extremely necessary. So long as one does not know how to achieve concentration of mind, that long all his prayers and other efforts remain fruitless. There are some tendencies of mind, which do not allow one to achieve concentration of mind. Of these, the first tendency is named Mentality of Evidence.

1. Mentality of Evidence (Parman Birthi/Regarding the outward world as the Supreme reality)- Whatever is the spread that is visible, they may be children, wife, parents, one’s own body the different relationships of the bodies, friends, enemies, things that brings joys or sorrows remaining engrossed in all these things is termed Mindset of evidence. To withdraw the mind from this world of sights and sounds seems extremely difficult. Till one gets the guidance of a perfect Guru, one cannot be liberated from this visible world. Guru Maharaj’s sermon is-

All that is seen, shall go not with thee, O Man. So abandon thou thy self-conceit and worldly attachment SGGS Ji- 1230

This being knows that he is not to stay in this world for all time, nor are sons and daughters, wife, parents eternal in the world, yet when one of them dies, he is over-whelmed with unbearable grief at their separation and can’t rise above this slush.

2. The reverse mindset ( viparje birthi)- The second type of mentality is named the Reverse Mindset. In this stage, everything appears the opposite of what it is; things non-existent appear to have existed, and things existing seem non-existing. It is like the example of a traveling in summer through the desert, where man being tortured by thirst is desperately in need of water to quench his thirst. In the desert land, he has mirage that a river over-flowing with cold water is flowing at some distance from him. This deception seems to give to him some feeling to be a true fact. But when he reaches that place, he finds nothing there. It was just a mirage. Similarly, everyday he sees the world with his eyes and hears it with his ears and regards this outward world as full truth.

Before our very eyes, this world is seen passing away. SGGS JI – 325

Still he regards the world as a true reality. On the other hand Waheguru Ji, who is omnipresent and is immanent everywhere-

Wherever I see, there I see him present. He, my master, is never far from any place.
O my soul, ever remember him, who is contained in everything. SGGS Ji- 677

In the earth, in the sky
There pervades a light in all.
It can’t be added to, nothing can be subtracted from it.
It permits no change (Akal Ustati, Siri Dasam Granth).

According to this holy write, inside and outside, all is full of good. With his power, go on the entire operation of the world; with the power of his name, the world appears, man regards this all pervading spirit as untrue. There is not trace of doubt in such a person. He feels that the world around him is all truth and God, who is All-perfection, spread all-round in the Universe is untrue. This mentality is called opposite Mindset. Guru Maharaj makes reference to it-

This world is the mountain of smoke.
What thought has made thee deem it real? SGGS Ji- 1187.

3. The sleeping mentality (niranda birthi) – The third type of mentality is called sleeping mindset. Man knows all and reads all; still he keeps lost under the power of sleep. This stage of forgetting the Reality is called the sleeping mentality.

4. Alternative Mentality (vikalp birthi) – The four kind is named Alternative mentality. Man does small good acts such as giving charity, the recitation of the bani and holy singing, and with the aid of these small items, he has hope of great fruit. In other words, under the influence of this mentality, one feels the great effect of desires. Little service and alternative mentality does not allow the mind to achieve full concentration in the prayers to God.

5. Remembering Mentality (Simriti Birthi) – The fifth type is the Remembering Mentality. When a person begins prayer and obeisance to God, when he starts recitation of the gospel, and when he tries to unite his consciousness with God’s name, he has memories of long-forgotten things. This memory mindset does not allow him to offer prayers whole heartedly; his reading of the holy texts won’t bear fruit.

Sadh Sangat

Waheguroo Jeeo

Waheguroo Jee Ka Khalsa,Waheguroo Jee Ki Fateh.

Last night the giani ji was saying :

One will find Guru Gobind Singh ji wherever there is sadh sangat, this is guru sahib’s promise to us. But one has to go to sadh sangat with the right frame of mind. There are 3 types of people who come to the sadh sangat, firstly, ‘oongey’ : these people come, sit down and as katha and kirtan take place they merrily fall asleep. If asked afterwards what they learnt they can’t recall.

The second type of person is the most dangerous and is known as ’soongey’ : these people come to criticise, slander and gossip. They see a sevadar make a mistake, get annoyed about it and make it a point to bad mouth the sevadar to as many people as possible. They see another person has having 10 faults, and even they they themselves have 9 faults they regard themselves as superior.

The third type of person is the ‘choongey’ : these are the true seekers. They insult nobody, if they see someone make a mistake eg the sevadar forgot to sweep a part of the floor, they will clean the rest of it themselves without slandering anyone. They listen carefully to gurbanee, they hold Guru Granth Sahib Jee’s instructions close to their heart and ask themselves how close are my actions and thoughts to what guru sahib has said. They improve their actions and thoughts to come into line with gurbanee.

Oongey, soongey, choongey…which one are all of us? Hopefully choongey!

Waheguroo Jee Ka Khalsa, Waheguroo Jee Ki Fateh.

Bhai Daljit Singh Ji

Waheguroo Ji Ka Khalsa Waheguroo Ji Ki Fateh

Below is an audio kirtan from Mini Samelan Penang.Bhai Daljit Singh Ji came down and thought the sangat gatka.Bhai Sahib is very loving and he is really a gurmukh pyara.

Bhai Daljit Singh

Waheguroo Ji Ka Khalsa Waheguroo Ji Ki Fateh!

Waheguroo Jio

Waheguroo Ji Ka Khalsa Waheguroo Ji Ki Fateh!

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